Declaration and Commitment to Become an Antiracist Meeting

Detroit Friends are grateful to Friends of Color who have invited us to reflect on how we have been affected by the pervasive and insidious cancer of racism. Detroit Friends have actively responded to their epistle. Out of our thoughtful discussion we have been refreshed in our unity around our commitment to continued discernment where the spirit is leading us. Our early steps on this path have already helped many of us to breathe a little better.

The first concrete fruit of our discernment has been to hereby minute the Detroit Friends Meeting’s commitment to becoming an antiracist community of faith and action. We realize that we are undertaking a Spirit-led process and not merely a project. We know that we will not be transformed by our opinions but only by our actions. Many years ago, Detroit Friends made a commitment to always see the City of Detroit as a home, a holy ground if you will. Detroit Friends today are planning the building of a new house, but we renew the earlier Friends’ vow to remain in our real home and to make holy the ground on which we build, to be good neighbors and faithful Friends. Likewise, our commitment to becoming an antiracist faith community will be a foundational heritage to future Detroit Friends. As we build for a future not our own, we enrich our own days in the process. We echo the intention of a weighty Friend before America was a nation and yet already stained by genocide and racist ideology: “Let us try what love can do.”

As we are moving into a new meeting house, we are confident that we will witness that of God’s Light in all of our neighbors and trust we may embody that Light to them as well. Our commitment is to a faithful participation in a process of self-discovery, coming to terms with the history of the neighborhood, and our renewal as an anti- racist faith community.

To bring our intentions to life in ourselves and among our neighbors and the larger community we have com- piled a set of ideas and considerations reflecting several worshipful discussions among Detroit Friends on specific ways in which we can bring this commitment to life. They are intended as an initial basis for continued discernment by the Meeting moving forward. We see our antiracist commitment to be an opportunity for a deeper inner awareness of both the shadow as well as the Light within us as individuals and as a Meeting.

Hebrews 10:24 “We must consider how to rouse one another to love and good works.”

DFM Response to LEYM Annual Query

“In what ways do I experience a sense of spirit in my Life?”

“What is the role of the Meeting in nourishing depth of spirit among us?”

We met after worship on Eleventh Month 7th, 2021 with 12 adults present and used a worship sharing format to consider the queries. The sharing was a deeply spiritual experience for those who participated. It was difficult to find dominant themes this year because each person’s reflections were heartfelt and unique. What follows are reflections of these individual sharings.

One person said that the sense of spirit in his life is often unexpected, a loving and gentle awakening in the heart, that is also often funny or humorous. It can feel almost like sharing a joke and laughing with God. The Meeting seems to create that opening or void in which Spirit can enter. There is sometimes a sense of ambiguity, of never knowing exactly how the Meeting helps, but also knowing that it does. Another person echoed the idea of an opening or space in which the meeting for worship provides time and place for a different focus.   In meeting for worship, we can reflect on issues that are not present anywhere else in the rest of our lives.

The sense of not being alone and feelings of gratitude – that a lot has been given to us and that we are taken care of – is how sense of the Spirit manifests for one of us. The beliefs of others in the Meeting are a source of support in times of impatience or lack of clarity.

Two of us were uncertain about how we experience Spirit but are actively seeking. Meeting gives that place for “figuring it out” and centering down. In contrast, there were two others who experience Spirit deeply but are not certain that the Meeting is a place that nurtures that. One of these individuals feels Spirit-led when she sees a door, is afraid, but it opens and sometimes opens into yet other doors. There is a sense that this path may not always be easy or what is desired, but it does feel like the right thing. Another said that she feels a Presence that walks with her and, when she pays attention, is always there even in mundane situations. Because of this she feels that body, mind, and soul are an inseparable whole. Both friends continue to attend, but they find most spiritual nurturance in other places.

A newer attender feels the strongest connection to Spirit in nature, especially in the woods. This connection can come through birds, animals, things growing and the blessing of the sunshine. It brings a sense of great gratitude. Because she is a “people person” she misses human contact and tends to feel alone, rather than connect- ed, during on-line worship. It is difficult for someone who has joined a meeting during the pandemic to imagine a face-to-face experience of worship and Quaker community.

Another person had a similar feeling that Spirit is most present in the awareness of the planet, of something so much greater and more complex than we can imagine. He continues to be troubled by the abuses that all religions commit in God’s name every- where in the world. Perhaps because of this he most values the Testimonies. These provide a coherent plan for how we can live out a sense of the Spirit.

One member pointed out the paradox that, while we profess that that of God lives within each of us, he feels the Spirit most when interacting with other people and living creatures. He feels that particularly when he can set ego aside and practice loving kindness. He strives to be more aware of all the acts of love around him. Meeting helps him to center down and not to build up walls. This practice has transformed him over decades and the loving concern of those who meet with him is, and has been, terribly important.

The idea of paradox was echoed by another member who is both very grateful for the video meetings that have helped her survive this time of pandemic, while also experiencing a great longing for the physical presence and nearness of others. It is so difficult to feel the same sense of community on-line. This period has pushed her to take on responsibility for more spiritual learning. So often, meeting reminds us to take time and allow God to speak to us. This desire for connection is calling her to greater service.

The power of silence was the focus for another. He knows that in Meeting we experience him as very quiet, but he said this is not his normal way of being in the world. He has come to realize that silence is a deep need and meeting provides that opportunity. That is enough.

Meeting also provides role models and inspirations for one person. Quakers who are plain spoken, who are committed and engaged, provide hope and direction. Meetings for business can also be profoundly affecting when there are difficult issues and suddenly way opens. Regardless of our beliefs, she knows she can be a seeker among seekers and be in community with others.

At the end of our sharing, it felt like there was a sense of softening and warmth among us. The process of responding to these queries nourished depth of spirit among us.

No Meetinghouse? What’s Up with That?

A first time visitor to our Friends Meeting might wonder, “What’s up with no church building?” Or, having read a bit about Friends Meetings in Boston or Philadelphia, might expect to find us in a sturdy old building with character, one with hardwood pews loved smooth by generations of Quakers like those seen in many of the videos on Quakerspeak.

At 6’2″, J.T. helps Kelly show off the awesome doorways in Indianapolis Un-programmed Friends Meetinghouse where she recently joined them for worship during a stopover en route to Arkansas

Here at Detroit Friends Meeting on the cusp of spring of 2020, we find ourselves sharing a space in Cass Community Social Services. Even as we speak, our meetinghouse committee busies itself with lease agreement meetings and visits to potential future locations, bringing photos and recommendations back to the Meeting for Worship with Attention to Business once a month.

In our peculiarly Quakerly way, we as a group attempt to discern where we are meant to go should we be unable to remain on Cass Avenue. But you might be surprised if you sat in on such a process and heard what is and isn’t important to us as we consider the possibilities before us. For Quakers, it’s not about the external things like stained glass windows or altars or chairs, though comfortable seating sure is a nice to have. No, in fact, George Fox, one of the founders of the Religious Society of Friends, was fond of gathering with others on a hilltop or under a tree for worship.

As Friends Journal senior editor Martin Kelly points out in his introduction to the August 2016 issue exploring Quaker Spaces, “…Quaker worship can … happen anywhere: in homes, in protest camps, in meetinghouses. And, yes, under trees.”

Though never under a tree, Detroit Friends Meeting has had many homes over the decades, from the old YMCA (since torn down) to Wayne State’s student centre where heat was cut off during student breaks and parking was problematic. In the 1980s we met for a while in the choir practice room at Central United Methodist on Woodward but again faced challenges such as noise and the difficulty newcomers had in trying to find us in that labyrinthine old church. In the late 80s we purchased a building on Fort Street and began renovations, moving in around 1989. There is something to be said for being able to dedicate space to the children’s program (First Day School) and to bookcases for the library.

Sprucing up our new Fort Street Meetinghouse, late 1980s.

With our Fort Street location being in the path of an international bridge, we moved in the summer of 2017 to our current location, leasing space one day a week from Cass Community Social Services–a good fit in terms of shared values. With that organization’s plans for the building in flux, we are once again tasked with exploring other options.

But no matter where we are, no matter how fancy or humble the surroundings, one thing remains the same: all are welcome.

Right Relationships with Machines

Second Month 5th, 2019 – Virtual Meeting

Present: Cristin Graham, Joel Ottenbreit (clerk) and Sam Hays

The meeting opened in waiting worship at 8:00 p.m. with three adults present. The discussion started with the query of “What brought us here tonight?” There was a response that recent comments from major scientists, business leaders and entrepreneurs created an alarm that artificial intelligence may not be friendly toward humanity.  One significant question was, “Why would something so intelligent be kind and helpful to a lesser species?”  The existing model of lesser species acceptance is the relationship of humans toward other living species with less intelligence. In general, the vast majority of species have languished due to the appearance of humans on the planet.  Another response was that curiosity was the primary motivator in exploring the impact of artificial intelligence on human culture.  A third comment was a concern that humans were becoming too dependent on technology.  That often the technology is imperfect and that if humans depend on it for things like a major presentation. When the technology falters, the human is at a loss to continue.

The focus shifted to a discussion of some new technologies and their impact on humanity. The Chinese scientist, He Jiankui was arrested for using the Crisper technology for editing embryos and placing them in hopeful mothers for the purpose of having a baby without a genetic disorder.  Some initial reaction was that this was using science for a good purpose.  Discussion continued with concerns that this was not a proven technology and that changing some of these genes without significant trials and research may create children with unintended negative consequences.  Further discussion led the group to question if implanting rare super human genes such as those for perfect memory, enhanced color recognition, expanded intellectual or athletic capability into an embryo would be an appropriate use of technology. 

It became clear that there are many advancing technologies that will provide significant opportunities for humanity, but there are also technologies that will create ethical considerations and threats to our very existence.  The group began to discuss how this working group could move forward to develop a broader level of understanding to share concerns with a greater Quaker Community.  Someone felt that there were many of examples of how the Quaker community has embraced technology and that these examples should lead Quakers to explore issues surrounding artificial intelligence.  It was noted that the committee will need to explore further to clarify its role and purpose.  The discussion concluded with a recommendation that each member bring back one new technology to discuss for the next session.  In the next session, an attempt will be made to establish a process for further exploration.

An email will be sent with draft minutes for clarification.  The next virtual meeting will take place in March.

Disclaimer: The ideas expressed in this blog have been reviewed by the Detroit Friends Meeting (DFM) Outreach Committee for content that is deemed offensive or inappropriate. The content solely reflects the ideas and values of the individual who wrote it and thus may not reflect the values of some or at times most of the members of the DFM. It does not represent an official position of the Meeting. The Detroit Friends Meeting encourages individual expression whenever possible.

What is First Day School?

Detroit Friends Meeting has a program for the children called First Day School. The children attend the first fifteen minutes of worshiping in silence with the entire group and then proceed to the First Day School area with the teachers for the last forty five minutes of worship.

Usually four to ten children and youth attend each week. There are sometimes two lessons each week to meet the needs of both the younger and older children.

There are teams of parents and adults that rotate the teaching responsibilities. Each week, the group explores a theme or testimony: famous Quakers, Quaker practice, and Bible stories, simplicity, peace, integrity, community, equality or stewardship of the environment. The lessons try and incorporate hands-on-activities and engaging topics.

After the lessons, the children/youth join the adults in the worship area and are given an equal voice during announcement time to report on what they learned in First Day School.

The Meeting is enriched by the participation of the children and the adults value their voices and treasure their presence as an important part of our spiritual community.

Below is a list of recent First Day School lessons:

  • Making peace flags
  • Quaker terms Jeopardy!
  • Meditation jars
  • The story of Ferdinand the Bull
  • What is white privilege?
  • Ingredients for Peace Soup
  • Ramadan and making prayer rugs
  • The story of Easter
  • Conflict resolution video and discussion
  • Our carbon footprint
  • Creating a list of priorities to help others in the world
  • The Tower of Babel
  • Practicing to become a better listener
  • Making a God’s Eye
  • Learning how to center by focusing on stones
  • First Day School teachers Sam Hays and Joel Ottenbreit did a lesson on clown ministry. This type of ministry is used to nurture another’s soul by bringing comic relief in a variety of settings. See photo below.